CURRENT DAY CHRISTENDOM WAS AND STILL A FORGERY, A COUNTERFEIT AND IS LEADING ALL TO HELL. IT WAS THE ANGEL OF LIGHT THAT RECRUITED SAUL ON THE ROAD TO DAMASCUS NOT JESUS OF NAZARETH .

AGUNABU UMUELECHI BIAFRA UPDATE ON

THE PAULINE VERSION OF CHRISTIANITY COURTESY OF SAUL OF TARSUS THAT IMPERIAL ROME HIJACKED COURTESY OF CONSTANTINE THE GREAT WAS A SECTARIAN VERSION OF THE ORIGINAL GOOD NEWS OF JESUS OF NAZARETH

Received from the Holy Spirit of the Almighty Creator

on Tuesday, July 15, 2014 at exactly 05:35:17HRS GMT

This was the most sleepless night I ever had in the past nine months but little did I suspect I was being primed for this ultimate revelation that genuine theosophists will find totally an eye-opener that all theologians had ignored consciously or otherwise for centuries. Saul of Tarsus publicly declared that he was rebelling against Judaism, went ahead to propound his own interpretations of what he felt Jesus had in mind, went on missionary journeys propagating them vigorously unperturbed by the original apostles who ate and dined with the Lord Jesus, wrote all his letters long before Matthew, Mark and John woke up from their slumber to chronicle what remained of the events in the life and times of Jesus of Nazareth. So, what is difficult in realizing that Roman Catholicism is a child of necessity to misappropriate a sectarian offshoot of JUDAISM?

GENESIS OF ALL PAULINE THESES

Let us start the dissertation from the very beginning of Saul’s purported conversion on the religious ORDER to exterminate the members of the new religion that Jews saw and painted as rebellious in Acts 9:1-31

From the Original King James Version

9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

9 And he was three days without sight, and neither did eat nor drink.

10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

11 And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

14 And here he hath authority from the chief priests to bind all that call on thy name.

15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

16 For I will shew him how great things he must suffer for my name's sake.

17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

20 And straightway he preached Christ in the synagogues, that he is the Son of God.

21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

23 And after that many days were fulfilled, the Jews took counsel to kill him:

24 But their laying await was known of Saul. And they watched the gates day and night to kill him.

25 Then the disciples took him by night, and let him down by the wall in a basket.

26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

28 And he was with them coming in and going out at Jerusalem.

29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.

31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

KJV

From the New King James Version of the Bible 

9:1 Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 3 And as he journeyed he came near Damascus, and suddenly a light shone around him from heaven. 4 Then he fell to the ground, and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" 5 And he said, "Who are You, Lord?" And the Lord said, "I am Jesus, whom you are persecuting. It is hard for you to kick against the goads." 6 So he, trembling and astonished, said, "Lord, what do You want me to do?" And the Lord said to him, "Arise and go into the city, and you will be told what you must do." 7 And the men who journeyed with him stood speechless, hearing a voice but seeing no one. 8 Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. 9 And he was three days without sight, and neither ate nor drank.

10 Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, "Ananias." And he said, "Here I am, Lord." 11 So the Lord said to him, "Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight." 13 Then Ananias answered, "Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name." 15 But the Lord said to him, "Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. 16 For I will show him how many things he must suffer for My name's sake." 17 And Ananias went his way and entered the house; and laying his hands on him he said, "Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit." 18 Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized. 19 So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus.

20 Immediately he preached the Christ in the synagogues, that He is the Son of God. 21 Then all who heard were amazed, and said, "Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?" 22 But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.

23 Now after many days were past, the Jews plotted to kill him. 24 But their plot became known to Saul. And they watched the gates day and night, to kill him. 25 Then the disciples took him by night and let him down through the wall in a large basket.

26 And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28 So he was with them at Jerusalem, coming in and going out. 29 And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists, but they attempted to kill him. 30 When the brethren found out, they brought him down to Caesarea and sent him out to Tarsus.

31 Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.

NKJV

Some logician may want to know why I pasted two reprints of the same reference. Compare and contrast the narratives and note the minute evolution of terminologies and/or review the nuances in biblical rendition.

NOW LET US SEE WYCLIFFE’S COMMENTARIES ON Acts 9: 4-9

"Saul, Saul, why are you persecuting Me?" 5 And he said, "Who are You, Lord?" And the Lord said, "I am Jesus, whom you are persecuting. It is hard for you to kick against the goads."

6 So he, trembling and astonished, said, "Lord, what do You want me to do?" And the Lord said to him, "Arise and go into the city, and you will be told what you must do."

7 And the men who journeyed with him stood speechless, hearing a voice but seeing no one. 8 Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. 9 And he was three days without sight, and neither ate nor drank.

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

Verse 1. Saul's conversion is also related in Acts 22:4-16 and 26:12-18. Although Saul was born and reared in the Gentile city of Tarsus in Cilicia (22:3), he had studied in Jerusalem at the feet of Gamaliel, one of the outstanding Jewish rabbis of the day (5:34 ff.).

He was known as a brilliant student (Gal 1:14) and a zealous Pharisee (Phil 3:5). Now Saul played the role of the most zealous representive of the Jews in persecuting the church. The violence of his persecution is described in Acts 26:10-11. His aim was to compel Christians to deny their faith on penalty of imprisonment and even death. We do not know how common martyrdom was in this persecution.

Acts 9:2

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

The high priest, president of the Sanhedrin, had jurisdiction over Jews throughout Palestine. Saul secured from the priest letters of extradition to the synagogues at Damascus to bring any Christians who had fled there back to Jerusalem in bonds. There was a Jewish community in Damascus of some ten to eighteen thousand people. The Way. A phrase used to describe the Christian faith (Acts 19:9,23; 22:4; 24:14,22).

Acts 9:3-4

And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

The flash of light appeared to Saul near midday (Acts 22:6; 26:13), but the light was brighter than the sun. The voice from the midst of the light spoke to Saul in the Hebrew, or Aramaic, dialect (26:14). Although most Jews who lived in the Dispersion spoke Greek, Saul's parents spoke Aramaic and taught him this language (Phil 3:5). This was the language of instruction in the rabbinic schools in Jerusalem. The voice informed Saul that in persecuting the Christians, he had been persecuting Christ.

Acts 9:5-6

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

At first Saul did not understand the meaning of this experience. He asked the identity of the voice. Lord in Greek idiom often means "sir" (Acts 16:30; 25:26); but here it indicates a reverent and awestruck response. The voice identified itself as that of the glorified Jesus. The words in the AV, It is hard for thee to kick against the pricks, are not found in this passage in the oldest Greek texts, but have been introduced here from 26:14.

Acts 9:7-8

And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

Saul was accompanied by a caravan. The statement in this verse that the men heard a voice but saw no one appears to contradict Acts 22:9 and 26:14, where it is said that they did not hear the voice. There are two possible solutions to this problem. The Greek construction in 9:7 is different from that in 22:9. The former statement may mean that they heard a sound and the latter verse that they did not understand its content. A second possibility is that 9:7 refers to Saul's voice speaking to the light; the men heard Saul's voice but they did not hear the voice speaking from the light to Saul (22:9).

Acts 9:9

And he was three days without sight, and neither did eat nor drink.

The experience was so unsettling that for three days Saul could neither eat nor drink.

(From The Wycliffe Bible Commentary, Electronic Database. Copyright (c) 1962 by Moody Press)

THE LITTLE I LEARNT OF JEWISH LAWS WHILE A SEMINARIAN REMINDS ME THAT SINCE SAUL OF TARSUS HAD NO WITNESS CORROBORATING HIS CLAIMS, ITS VERACITY WAS DOUBTFUL. ALL YOU NEED DO IS TO RE-READ THE CONSPIRACY AGAINST THE BEAUTIFUL SUSANNA BY TWO JEWISH ELDERS

AND THEN ASK YOURSELF, WAS IT THE IMAGE OF STEPHEN WHOM HE HAD JUST SUPERVISED HIS MURDER OR JESUS WHOM HE NEVER MET ALIVE THAT APPEARED TO SAUL ON THAT ROAD TO DAMASCUS. DO YOU SEE WHAT I MEAN? IN SCIENTIFIC PSYCHOLOGY, NO ONE CAN SEE A FACE HE HAD NEVER SEEN BEFORE IN LIFE EITHER IN A DREAM OR VISION! SO, I CANNOT UNDERSTAND WHY ALL THE SELF-REPORTS OF SAUL, e.g. THIS VERY ONE;

“9 THEN SPAKE THE LORD TO PAUL IN THE NIGHT BY A VISION, BE NOT AFRAID, BUT SPEAK, AND HOLD NOT THY PEACE:

10 FOR I AM WITH THEE, AND NO MAN SHALL SET ON THEE TO HURT THEE: FOR I HAVE MUCH PEOPLE IN THIS CITY.” ACTS 18; 9, 10.

WERE SWALLOWED HOOK, LINE AND SINKER BY BOTH ANCIENT AND MODERN BIBLICAL SCHOLARS, THEOLOGIANS AND RELIGIOUS LEADERS OF ALL FAITHS, SECTS AND DENOMINATIONS WITHOUT REFERENCE TO THE OLD TESTAMENT RULE OF EVIDENCE; THAT AT LEAST TWO WITNESSES WERE REQUIRED TO AUTHENTICATE A LONE REPORT! ….HAVE WE ALL TAKEN LEAVE OF OUR SENSES?

                                                 Rev. Prof. J. J. Kenez asks all!

Acts 17:16-18:1

16 Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. 17 Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. 18 Then certain Epicurean and Stoic philosophers encountered him. And some said, "What does this babbler want to say?" Others said, "He seems to be a proclaimer of foreign gods," because he preached to them Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, "May we know what this new doctrine is of which you speak? 20 For you are bringing some strange things to our ears. Therefore we want to know what these things mean." 21 For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.

22 Then Paul stood in the midst of the Areopagus and said, "Men of Athens, I perceive that in all things you are very religious; 23 for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you: 24 God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. 25 Nor is He worshiped with men's hands, as though He needed anything, since He gives to all life, breath, and all things. 26 And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, 27 so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and have our being, as also some of your own poets have said, 'For we are also His offspring.' 29 "Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man's devising. 30 Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, 31 because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead." 32 And when they heard of the resurrection of the dead, some mocked, while others said, "We will hear you again on this matter." 33 So Paul departed from among them. 34 However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.                                                                                                      NKJV

SAUL OF TARSUS;  A BAD APPRENTICE TO BARNABAS; VS: 39-40

15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

6 And the apostles and elders came together for to consider of this matter.

7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

9 And put no difference between us and them, purifying their hearts by faith.

10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

15 And to this agree the words of the prophets; as it is written,

16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

18 Known unto God are all his works from the beginning of the world.

19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

22 Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

26 Men that have hazarded their lives for the name of our Lord Jesus Christ.

27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

31 Which when they had read, they rejoiced for the consolation.

32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

34 Notwithstanding it pleased Silas to abide there still.

35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

37 And Barnabas determined to take with them John, whose surname was Mark.

38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

41 And he went through Syria and Cilicia, confirming the churches.

                                                                                                              KJV

SAUL AT CROSS ROADS WITH REAL JEWS

17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

8 And they troubled the people and the rulers of the city, when they heard these things.

9 And when they had taken security of Jason, and of the other, they let them go.

10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33 So Paul departed from among them.

34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

SAUL AT DAGGERS DRAWN WITH JEWS &TURNS TO GETILES

“Your blood be upon your own heads; I am clean:

from henceforth I will go unto the Gentiles.”

18:1 After these things Paul departed from Athens, and came to Corinth;

2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

11 And he continued there a year and six months, teaching the word of God among them.

The Wycliffe Bible Commentary,

Acts 18:2-4; Acts 18:5-6; Acts 18:7-8; Acts 18:9-11

Acts 18:2-4

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

Suetonius (Life of Claudius 25,4) tells us that the Jews were indulging in constant riots at the instigation "of Chrestus," and Claudius therefore banished them from Rome in A.D. 49. It is possible that Chrestus (meaning "the useful one") is a Roman misunderstanding of Christus, a term that was meaningless to Romans. If so, this means that the gospel of Christ was being preached in the Jewish synagogues in Rome and was meeting such strenuous resistance that Claudius ordered all Jews to leave the city. It is not clear whether Aquila and Priscilla (called Prisca in the epistles of Paul) were believers before they left Rome. Since nothing is said of Paul's preaching the Gospel to them, they probably had become Christians in Rome. We know nothing about the origin of the Roman church. These two Jews came to Corinth and set themselves up in their trade. 3. Tentmakers. Either manufacturers of heavy cloth from goats' hair, from which tents and other articles were made; or "leather workers" (Lake and Cadbury). It was customary for Jewish rabbis not to receive pay for their teaching, and therefore Paul, who had been reared as a rabbi, had learned the trade of tentmaking. The apostle did not at once launch into the evangelization of Corinth but joined Aquila and Priscilla in practicing his trade during the week. 4. The Sabbaths he devoted to preaching in the synagogue. An inscription has been found in Corinth dating from the early first century, which reads, "Synagogue of the Hebrews."

Acts 18:5-6

And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

Paul apparently planned to return from Corinth to Macedonia and continue his ministry in Thessalonica and Beroea after the arrival of Silas and Timothy. The Epistles tell us more about the movements of these two than does Acts. Paul had left them in Beroea with instructions to join him in Athens as soon as possible (Acts 17:15). They did, in fact, join Paul in Athens (1 Thess 3:1), apparently bringing word that it was not safe for him to return to Macedonia. He therefore sent Timothy back to Thessalonica and Silas to some other city in Macedonia, possibly Philippi. Now Silas and Timothy joined him again in Corinth; and when they reported that Paul could not return to Macedonia, he devoted himself with fresh vigor to the evangelization of Corinth. Pressed in the spirit, according to the best texts, should be translated either was constrained by the word, or was occupied in preaching. Paul's message was that Jesus was the Messiah.

Acts 18:7-8

And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

Next door to the Jewish synagogue was a house owned by one Titus Justus, a Gentile "God-fearer" (cf. note on Acts 10:2) who attended the synagogue. He opened his house to Paul to preach the Gospel when the apostle left the synagogue. 8. The conversion of Crispus, the ruler of the synagogue (see 13:15) together with his family must have been a blow to the Jews and given a great impetus to Paul's mission. The baptism of Crispus is mentioned in 1 Cor 1:14.

From The Wycliffe Bible Commentary, Electronic Database. Copyright (c) 1962 by Moody Press)

12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

13 Saying, This fellow persuadeth men to worship God contrary to the law.

14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

16 And he drave them from the judgment seat.

17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

20 When they desired him to tarry longer time with them, he consented not;

21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

22 And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.

23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.               KJV …….  Here I rest my case!!

It is also documented that why Saul of Tarsus put in all his energy into whatever he did was because he was born impotent! Impotence is classified as either primary or secondary. Primary impotence is expressed early in adolescence as a fundamental inability to achieve erection; secondary impotence is more common and consists of an onset of erectile inability during adulthood, after a period of normal erectile ability. This medical condition which gives a sufferer surplus time to engage vigorously in any profession he or she finds himself. Saul also referred to it in one of his epistles as a thorn the lord had given him that reminds him he is only human, which gave rise to his most famous aphorism – “NOT BY MY POWER AND NOR MIGHT BUT BY THY GRACE O LORD.”

SUMMATION OF MY KENEZIAN DEPOSITION

We are in a fix to place an indigene of Tarsus whose only claim to Jewish blood was via the mother! At Damascus, Ananias who instructed him about Jesus was a Third Generation Disciple, so the zeal with which he started preaching there was inaccurate, preposterous and illegitimate. We were never told he humbly sat at the feet of Peter, James or John to receive first class instructions by those who saw, ate and drank with the Master Jesus. He felt he was more educated than them all. He disobeyed and revolted against his benefactor Barnabas, who convinced Peter et al to give him a chance and went solo. His usurpation of Roman Citizenship once found potent was trumped up again and again. His famous ‘BEHLOD I TURN TO GENTILES’ was unauthorised. He formed a sectarian faction that I label “Neo-Judeo-Christianity”, which was different from the Original Good News of Jesus. This he carried to Rome when he appealed for Roman Judiciary hearing and eventually acquiesced to Roman Emperor Constantine the Great who fell in love with a damsel under his care. I had argued in an earlier dissertation that the Council of Nicea, which deified Jesus by replacing “Mithra, the-sun-god” with “Jesus, the-son-of God” was illegal, null and void as it not attended by Peter, James nor John who were the ordained custodians of the Authentic Good News of Jesus of Nazareth… THEREFORE CURRENT DAY CHRISTENDOM WAS AND STILL A FORGERY, A COUNTERFEIT AND IS LEADING ALL TO HELL. IT WAS THE ANDEL OF LIGHT THAT RECRUITED SAUL ON THE ROAD TO DAMASCUS NOT JESUS OF NAZARETH. ONCE AGAIN, SATAN HAS HAD THE LAST LAUGH! TO DATE, THE POPES WORSHIP AND SERVE HIM!!

WHO REALLY APPEARED TO SAUL OF TARSUS ON THE ROAD TO DAMASCUS

Me

To nick mbaezueagunabu1948@gmail.comalicekenez@yahoo.com and 27 More...

Today at 11:08 AM

Dear Sirs and Madams,

Did you know that an impotent expends all his energy zealously in whatever he does since he is saved 50 per cent of the time potent men spend chasing skirts whether worn by toddlers, infants, teenagers, adolescents, adults or adenescents.

Men are born from a hole in a woman's body and all their life they chase holes and when they die they are buried in a hole..therefore OH WHAT A HOLY LIFE, OR HOLEYYLIFE ALL MEN LIVE.

Impotence

I

INTRODUCTION

Impotence or Erectile Dysfunction, in medicine, is the condition in which a man is unable to attain an erect penis that is rigid enough for sexual penetration or sexual satisfaction. Impotence should not be confused with premature ejaculation, loss of libido, or absence of orgasm; in all of these cases, satisfactory erection may be obtained.

Impotence is a common problem; in the United States between 10 and 15 million men suffer from severe erectile dysfunction. The incidence of this problem increases with age. Less than 1 percent of the male population under 30 years of age is affected, 3 percent under 45 years, 7 percent between 45 and 55 years, 25 percent at age 65, and up to 75 percent in men 80 years old. Impotence appears to be on the rise, but this may be due to increasing life span.

Impotence is classified as either primary or secondary. Primary impotence is expressed early in adolescence as a fundamental inability to achieve erection; secondary impotence is more common and consists of an onset of erectile inability during adulthood, after a period of normal erectile ability.

It is also documented that why Saul of Tarsus put in all his energy into whatever he did was because he was born impotent! 

Impotence is classified as either primary or secondary. Primary impotence is expressed early in adolescence as a fundamental inability to achieve erection; secondary impotence is more common and consists of an onset of erectile inability during adulthood, after a period of normal erectile ability. This medical condition which gives a sufferer surplus time to engage vigorously in any profession he or she finds himself. Saul also referred to it in one of his epistles as a thorn the lord had given him that reminds him he is only human, which gave rise to his most famous aphorism – “NOT BY MY POWER AND NOR MIGHT BUT BY THY GRACE O LORD.”

SUMMATION OF MY KENEZIAN DEPOSITION

We are in a fix to place an indigene of Tarsus whose only claim to Jewish blood was via the mother! At Damascus , Ananias who instructed him about Jesus was a Third Generation Disciple, so the zeal with which he started preaching there was inaccurate, preposterous and illegitimate. We were never told he humbly sat at the feet of Peter, James or John to receive first class instructions by those who saw, ate and drank with the Master Jesus. He felt he was more educated than them all. He disobeyed and revolted against his benefactor Barnabas, who convinced Peter et al to give him a chance and went solo. 

IN MILITARY CIRCLES SAUL OF TARSUS WOULD HAVE BEE COURT MARTIALLED FOR INSUBORDINATION TO HIS FIELD COMMANDER; BRIGADIER BARNABAS .. AND EVENTUALLY CACHERED PUBLICLY FOR INSURRECTION AND REBELLION AGAINST THE INSTRUCTIONS FROM THE SUPREME WAR COUNCIL HEADED BY PETER THE MARSHALL OF THE XTIAN ARMY WITH HEADQUARTERS IN JERUSALEM.... 

His usurpation of Roman Citizenship once found potent was trumped up again and again. His famous ‘BEHLOD I TURN TO GENTILES’ was unauthorised. He formed a sectarian faction that I label “Neo-Judeo-Christianity”, which was different from the Original Good News of Jesus. This he carried to Rome when he appealed for Roman Judiciary hearing and eventually acquiesced to Roman Emperor Constantine the Great who fell in love with a damsel under his care. 

I had argued in an earlier dissertation that the Council of Nicea, which deified Jesus by replacing “Mithra, the-sun-god” with “Jesus, the-son-of God” was illegal, null and void as it not attended by Peter, James nor John who were the ordained custodians of the Authentic Good News of Jesus of Nazareth… 

THEREFORE CURRENT DAY CHRISTENDOM WAS AND STILL A FORGERY, A COUNTERFEIT AND IS LEADING ALL TO HELL. IT WAS THE ANGEL OF LIGHT THAT RECRUITED SAUL ON THE ROAD TO DAMASCUS NOT JESUS OF NAZARETH . ONCE AGAIN, SATAN HAS HAD THE LAST LAUGH! TO DATE, THE POPES WORSHIP AND SERVE HIM!!

TO DATE ALL THE POPES SHOULD RECEIVE THE SAME TREATMENT AND ITS EXTENSION WOULD GO TO THE ENTIRE COUP AGAINST PETER;

IN MILITARY CIRCLES SAUL OF TARSUS WOULD HAVE BEE COURT MARTIALLED FOR INSUBORDINATION TO HIS FIELD COMMANDER; BRIGADIER BARNABAS .. AND EVENTUALLY CACHERED PUBLICLY FOR INSURRECTION AND REBELLION AGAINST THE INSTRUCTIONS FROM THE SUPREME WAR COUNCIL HEADED BY PETER THE MARSHALL OF THE XTIAN ARMY WITH HEADQUARTERS IN JERUSALEM.... 

 From  

Major Kenechukwu Nzeogwu Mbaezue, BA 6653, 1967 - 1969, BIAFRA,

Flt Lt JKD Mbaezue, NAF 759, rtd. Nigerian Air Force Hospital, 1977 -1979,

Currently, Dr Jideofo Kenechukwu Danmbaezue, D.Sc.